The term "Christian" Left had yet been invented, but the idea existed back then, it was called "Christian Socialism." The goals of Christian Socialism were Government control over all (health) insurance, elimination of the significance of the family, elimination of the significance of religion, justified use of force if necessary to attain socialistic goals. and a universal system of pensions. Sound familiar? Spurgeon’s comments against socialism appear as early as 1878, but pick up more frequency after 1886. A group known as the Fabian Society organized in 1884 for the purpose of advancing the ideas of Karl Marx and establishing England as a socialist state, exactly the same thing that the "Christian" Left is doing to the United States right now. Spurgeon was not a fan of Christian Socialism:
Some of us may have passed away, but you who are younger may live to see modern thought obtain supremacy over human minds: German rationalism which has ripened into Socialism may yet pollute the mass of mankind and lead them to overturn the foundations of society. Then “advanced principles” will hold carnival, and free thought will riot with the vice and blood which were years ago the insignia of “the age of reason.” I say not that it will be so, but I should not wonder if it came to pass, for deadly principles are abroad and certain ministers are spreading them. (“The Headstone of the Corner,” Sermon No. 1420, Metropolitan Tabernacle Pulpit (MTP) 24 (1878), 452–453)
If it ever should be so, do not, o believers, for a single moment despair, but rest certain that the Lord is about to do a marvellous thing in the earth, and that he will lift up once again the stone which the builders have again refused, and cause it to become more than ever the headstone of the corner. Never dream of defeat. Be calm amid all the din of controversy, for the hand which holds the gospel must win the victory. This is the Lord’s doing and we shall see it. (“The Headstone of the Corner,” Sermon No. 1420, Metropolitan Tabernacle Pulpit (MTP) 24 (1878), 452–453)
I fear lest in any of you there should be even the least measure of despising the one lost sheep, because of the large and philosophical methods which are now so loudly cried up. I would not have you exchange the gold of individual Christianity for the base metal of Christian Socialism. If the wanderers are to be brought in, in vast numbers, as I pray they may be, yet must it be accomplished by the bringing of them in one by one. To attempt national regeneration without personal regeneration is to dream of erecting a house without separate bricks. In the vain attempt to work in the gross, we may miss the practical result which would have followed working in detail. Let us settle it in our minds that we cannot do better than obey the example of our Lord Jesus, given us in the text, and go after the one sheep which has gone astray. ( “One Lost Sheep,” No. 2083, MTP 35 (1889), 310)
For ninny a year, by the grand old truths of the gospel, sinners were converted, and saints were edified, and the world was made to know that there is a God in Israel; but these are too antiquated for the present cultured race of superior beings. They are going to regenerate the world by Democratic Socialism, and set up a kingdom for Christ without the new birth or the pardon of sin. Truly, the Lord has not taken away the seven thousand that have not bowed the knee to Baal, but they are, in most cases, hidden away, even as Obadiah hid the prophets in a cave. ( “A Dirge for the Down-Grade, and a Song for Faith,” No. 2085, MTP 35 (1889), 341)
The next thing, dear friends, is that we must prove that the old faith produces much love of our fellow-men. You know that, nowadays, the watchword is, “the enthusiasm of humanity.” It is a curious thing that those churches that have such a wonderful “enthusiasm of humanity” speak of us as if we were always talking of God and forgetting men. Well, well; which of these new-fangled churches has an orphanage? It is very fine to talk about Christian socialism, and what you are going to do for the poor; but what have you done? Much of it is just chatter, chatter, and nothing else. But the godly, who feel that God is all, are, after all, those who care most for men; and those who believe most firmly that the unbelieving sinner will be lost are the men who are most anxious to have him saved. (Treasury of David, exposition on Ps. 115:8, 940–941)
Knock at no door which thou wouldst not have opened, or it may open on a sudden, and thou wilt stand confounded. When persons speak for a cause which they do not really believe in, they may have to pay dearly for their words. Some who defend Socialism may soon have too much of it. ( Salt Cellars: A Collection of Proverbs and Quaint Sayings, 2 Vol., 1:351)
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