From the Pulpit & Pen:
I am writing this for my church. I think it might be helpful for others, and so I will make it available here.
I am writing this for my church. I think it might be helpful for others, and so I will make it available here.
Clearly, certain questions are a matter of adiaphora, and no one should deny the reality that certain ethical questions fall into that category.
Adiaphora is a term developed by stoic philosophers and adopted by Christians to describe decisions that are neither inherently moral or immoral, right or wrong, or necessarily good or bad. As a category or framework to understand ethical conundrums the concept of adiaphora is often helpful.
Adiaphora is a term developed by stoic philosophers and adopted by Christians to describe decisions that are neither inherently moral or immoral, right or wrong, or necessarily good or bad. As a category or framework to understand ethical conundrums the concept of adiaphora is often helpful.
However, not every ethical question can be answered by categorizing the matter adiaphora. There are also questions with answers that do not echo sentiments of Christian liberty, but can rather be clearly categorized as moral or immoral, right or wrong, righteousness or sin. Christians seem all-too-eager today to silence the collective conscience by putting every issue in the pigeon hole of adiaphora, shrugging their shoulders and mumbling something about floating your boat. In reality, even if something is adiaphora – meaning that it is neither explicitly forbidden or explicitly commanded – it doesn’t necessarily mean that there isn’t a wise or unwise, helpful or unhelpful, healthy or unhealthy decision to be made regarding that ethical decision. In short, even if something is adiaphora, it doesn’t mean you’re off the hook of thinking out the costs and benefits, implications and consequences of ethical decisions.
Paul references this notion in 1 Corinthians 10:23, “‘All things are lawful,’ but not all things are helpful. ‘All things are lawful,’ but not all things build up.” Clearly for the Apostle, even those things that may not necessarily be wrong, may still be unwise, unhelpful or unedifying. It would be foolish of the Christian to embrace “all things are lawful” while neglecting his admonition, “but not all things are helpful.”
First, we need to ask if it is sinful for a Christian to celebrate Halloween. Then, we must ask – if it is not sinful – if it is wise, helpful or edifying to celebrate Halloween.
In order to answer the first question, I need to explain the holiday known as “Halloween.”