 |
Pastrix Nadia Bolz-Weber of the
ELCA here in Denver |
A Pastrix is a woman acting as a pastor. If you go to
New Wineskins Dictionary and look up Pastrix you'll see the word defined as this:
まずは、何を持って行くかを決めなければいけませんが 家具や家電など、現在使っているものは自宅に置
Now I can't fault a Pastrix for her enthusiasm, but I can fault them for their web skills. (In case you're wondering the links go to a Chinese website that instructs young men on how to move out of their parents' basements)
I've had readers (and at least one male pastor) tell me that there's nothing wrong with women preaching, and I've invited them to explain their reasoning and I ended up with
this.
So after prayerful consideration I have come forward to state my case for women in the church. This is not an article about men vs women, nor is it an article about God vs women, it's an article about biblical interpretation and submitting one self to God's will. There is a great many positions for women in the church, Elder is not one of them, and a Pastor is an Elder.
One of the bible verses that those who defend women in the Pastorage rally around is Galatians 3:28 which states "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus." See? they cry - "There's no difference between men and women!" This is a perfect example of willfully taking a verse out of context. Here it is in context:
23 But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed. 24 Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. 25 But now that faith has come, we are no longer under a tutor. 26 For you are all sons of God through faith in Christ Jesus. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise. (Galatians 3:23-29)
This passage has nothing to do with the roles of men and women, it have everything to do with salvation through Jesus Christ. This is a soteriological statement: it speaks to the doctrine of salvation. The teaching is that all believers, without regard to social distinctions, have equal access to God through Christ, and, consequently, are to be unified in the Body of Christ. It is a misuse of Scripture to produce ecclesiastical patterns from soteriological passages!